The best known recent (!) critique of the metaphors we use in our thought is probably Rorty‘s Philosophy and the Mirror of Nature, after which we are rightly wary of the implications of our various figures of speech. This has been a big part of what Ricoeur calls the hermeneutics of suspicion, all the the various structuralists and post-structuralists and the we-haven’t-even-heard-of-structuralism-so-don’t-you-dare-lump-us-in-with-those-guys-ists. We know that style in philosophy is never neutral, that what we say is influenced by how we say it. There was a hope that some other metaphors might set the tone for a departure from old ways of saying and thus give us new ways of thinking.